The Little Man: Collected Short Pieces 1980-1995 written and illustrated by Chester Brown (1973-2006/ This revised edition 2006): Canada's most lovable, prickly, occasionally misanthropic cartoonist collects a decade-and-a-half of short pieces here, along with new notes on the origins and meanings of those short pieces.
Chester Brown also spends a fair bit of space writing about the significance of Doug Wright's Family in the End Notes. Truly, Chester is Canadian, born and raised in an Anglo Montreal suburb but more identified with Toronto, his home for much of the last 35 years.
The Little Man offers a pretty useful guide to the changes in Brown's cartooning interests over the 15 years covered by the book. His early work consisted of often grotesque, boundary-pushing fantasy and absurdism, embodied by his Ed the Clown series. Shorter pieces included here show that grotesque cartoony portion of Brown's body of work, with some very funny pieces and some of the more disturbing short horror pieces to ever appear in comic form.
Indeed, the horror pieces involving funny animals Gerbil and Bunny become even more disturbing (as Brown acknowledges in his notes) when one discovers that 'Gerbil' and 'Bunny' were the pet names Brown and one girlfriend had for one another at the time the pieces were created. And around the same time, Brown was working on an illustrated story of Jesus from which we get an outlier -- a Gnostic story of Jesus and his twin. This is range, folks.
Brown would get bored with fiction as the 1980's waned, turning instead to often painfully honest and closely observed chronicles of his own life. But he'd also become interested in comics as a vehicle for historical and social observation. Sometimes he melded general discussions with the personal. Here, Brown discusses theories about schizophrenia in concert with a discussion of his own mother's struggles with schizophrenia; we would see this structure again in the graphic novel Paying For It. Brown would also do a relatively 'straightforward' historical graphic novel in the oughts, Louis Riel, but even that meshed at points in the text with the piece about his mother's schizophrenia through Brown's discussion in the notes of his theories about madness, whether that madness was Riel's or his mother's.
In the short pieces, one also sees the changes in Brown's artwork. He becomes looser and more adept at a simplicity of linework as time goes by. Nonetheless, it's all of a piece artistically, even the very early stuff. The Notes are generous in their contextualization of the works, and in Brown's deadpan, prickly self-evaluation. He will pick his nose. He will eat it. He will draw it. He will publish that drawing. And you will go, 'Eeww!'. Highly recommended.
Horror stories, movies, and comics reviewed. Blog name lifted from Ramsey Campbell.
Showing posts with label gnosticism. Show all posts
Showing posts with label gnosticism. Show all posts
Friday, July 17, 2015
Tuesday, June 17, 2014
Le Massif Attack
The Course of the Heart by M. John Harrison (1992): If you've read Harrison's novella "The Great God Pan" in the 1988 horror anthology Prime Evil, then you've read a chunk of this novel, though the characters' names differ. The novel also makes the title of the novel, an homage to the classic Arthur Machen story of the same name, abundantly clear in a way that the novella itself did not.
Machen's novella, first published in 1890, essentially involves a series of encounters with either Satan himself or with an amoral avatar of the natural world. Opinions differ. I tend to side more with the latter than the former, as Machen's story seems to me to foreground the possible metaphysical implications of the seemingly Godless natural universe being revealed to scientists in the 19th century. More than any other Machen work, "The Great God Pan" gestures forward towards H.P. Lovecraft's mathematically malign cosmos.
Harrison's novel deals with similar cosmic issues, though Harrison has always been one of the most mysterious and difficult to quantify of all writers of horror and dark fantasy. If that's even what he's writing. The movement to come up with a new way of categorizing certain stories that led to the concept of the 'New Weird' in the early 21st century oriented itself around Harrison and his body of work, at least initially. He is really a one-off: no one writes like him.
In The Course of the Heart, three British university students and a self-styled Gnostic magician conduct some sort of ritual back in the early 1970's. 20 years later, they're still dealing with the consequences of that ritual. Strange, seemingly supernatural events plague the three students. The magician himself has plunged further and further into the world of magic, though whether or not magic works remains a question throughout the novel.
Harrison can frustrate people in his short stories with the lack of answers to the questions his stories seem to pose. At the length of a short novel, that mystery grows accordingly. The Course of the Heart isn't exactly a horror novel -- it is, instead, a novel of Something Sublime interacting with the human world, and the multitudinous consequences of that interaction.
I can think of two recent novels -- Peter Straub's A Dark Matter and Joe Hill's Horns -- that seem to me to be much less successful attempts at what Harrison has succeeded in creating here: an existential mystery, a Sublime whodunnit, a Mysterium Tremendum. It might actually be a great novel. It might be an ultimately pompous and non-committal mess (though beautifully written in either case). I'm still digesting it. Or being digested by it. Highly recommended.
Machen's novella, first published in 1890, essentially involves a series of encounters with either Satan himself or with an amoral avatar of the natural world. Opinions differ. I tend to side more with the latter than the former, as Machen's story seems to me to foreground the possible metaphysical implications of the seemingly Godless natural universe being revealed to scientists in the 19th century. More than any other Machen work, "The Great God Pan" gestures forward towards H.P. Lovecraft's mathematically malign cosmos.
Harrison's novel deals with similar cosmic issues, though Harrison has always been one of the most mysterious and difficult to quantify of all writers of horror and dark fantasy. If that's even what he's writing. The movement to come up with a new way of categorizing certain stories that led to the concept of the 'New Weird' in the early 21st century oriented itself around Harrison and his body of work, at least initially. He is really a one-off: no one writes like him.
In The Course of the Heart, three British university students and a self-styled Gnostic magician conduct some sort of ritual back in the early 1970's. 20 years later, they're still dealing with the consequences of that ritual. Strange, seemingly supernatural events plague the three students. The magician himself has plunged further and further into the world of magic, though whether or not magic works remains a question throughout the novel.
Harrison can frustrate people in his short stories with the lack of answers to the questions his stories seem to pose. At the length of a short novel, that mystery grows accordingly. The Course of the Heart isn't exactly a horror novel -- it is, instead, a novel of Something Sublime interacting with the human world, and the multitudinous consequences of that interaction.
I can think of two recent novels -- Peter Straub's A Dark Matter and Joe Hill's Horns -- that seem to me to be much less successful attempts at what Harrison has succeeded in creating here: an existential mystery, a Sublime whodunnit, a Mysterium Tremendum. It might actually be a great novel. It might be an ultimately pompous and non-committal mess (though beautifully written in either case). I'm still digesting it. Or being digested by it. Highly recommended.
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