The Arcanum (2005) by Thomas Wheeler: If there were an award for worst fictional depiction of H.P. Lovecraft, this novel would certainly finish in the Top 5.
At least.
Screenwriter Thomas Wheeler tries for a sort of League of Extraordinary Gentlemen, only with real people and not fictional characters. This team is The Arcanum of the title and in this novel consists of H.P. Lovecraft, Harry Houdini, Arthur Conan Doyle, and Louisiana Voudon 'Queen' Marie Laveau.
Set in 1920's New York, The Arcanum pits our rag-tag group of ghost-busters against a sinister plot that's actually a large-scale version of a standalone, supernatural-themed episode of The X-Files. Many references appear to earlier adventures of The Arcanum, now deprived of its creator as his murder by telepathy starts the events of the novel in motion.
Wheeler depicts Lovecraft as a slightly less cowardly, more magicky version of Ichabod Crane in Tim Burton's Sleepy Hollow. Houdini is a bland cipher. It's hard to make Houdini boring, but Wheeler does it. Conan Doyle gets the most prominent role as the de facto leader of The Arcanum. He may be in his early 60's, but Doyle is totally buckling those swashes against the forces of Evil.
It really doesn't help matters that Wheeler wedges Lovecraft's Great Old Ones into a fairly standard Christian narrative in which the Devil, angels, and Nephilim all appear. Aleister Crowley shows up as a lazily written Crowley, twirling his mustache and leering. OK, he doesn't have a mustache. But he is a one-dimensional jerk.
Perhaps the most unintentionally funny moment comes when Lovecraft wields one of the Eltdown Shards. The shards were created by Richard Searight and used by HPL in his portion of the group-story "The Challenge from Beyond." However, Wheeler, who does not seem to do research all that much, re-imagines the Shards as the fossilized arm of some creature, enhanced by what is basically an Iron Man glove to tap their power. And here I thought they were tablets!
There are probably thousands of better stories featuring HPL, Houdini, and Doyle as characters. Hell, you can just read the story HPL ghost-wrote for Houdini, "Imprisoned with the Pharaohs," aka "Under the Pyramids." You can read about a fictional team-up of Houdini and Conan Doyle in William Hjortsberg's excellent 1996 novel Nevermore. Or you can read The Arcanum and laugh and laugh... Not recommended.
The Ballad Of Black Tom (2016) by Victor LaValle: There's an ongoing battle in horror circles over just how much emphasis should be placed on H.P. Lovecraft's well-documented racism.
It's well-documented mainly because he documented it himself in his thousands upon thousands of letters. The Ballad Of Black Tom arrived in 2016 as the argument began to pick up steam among HPL's supporters and detractors and all those caught in-between.
Victor LaValle has written a very good novella here, perhaps somewhat overpraised because it's a revisionist Cthulhu Mythos work by an African-American writer. Perhaps somewhat overdamned from the other side, too. It's pretty good. It's not the blistering, lacerating work of greatness I expected from some reviews nor the unmitigated cock-up I feared from other reviews.
LaValle retells Lovecraft's early 1920's New York-set story "The Horror At Red Hook" while adding one major new character to it, our protagonist, dubbed Black Tom once he sets certain supernatural events into motion but born and raised Thomas Tester. LaValle portrays the plight of African-Americans in 1920's New York with a clinical matter-of-factness that turns to passionate horror as non-supernatural horrors push Thomas into the role of Black Tom in order to gain both personal and racial vengeance on the white power structure.
Do you need to be familiar with the Cthulhu Mythos to fully enjoy the story? Oh, probably. The cosmic horror of the story is almost entirely a matter of this prior knowledge. The more visceral horrors, supernatural and natural, are described; the cosmic are told too much and not shown in particularly horrifying terms.
This may be intentional -- LaValle foregrounds the horrors of racism here, in part by pushing the cosmic to the background. It does mute the ending, however, which seems as if it's supposed to cause some final culmination of horror and instead seems pretty obvious and frankly just a bit lame.
Obviously, the major revision to "The Horror At Red Hook" is the addition of a whole new character to it, right? Well, maybe not. For one, "The Horror At Red Hook" never specifically refers to anything in the then-amorphous Cthulhu Mythos. It isn't a Mythos tale. The Ballad of Black Tom is a Mythos tale, chosen by LaValle, I assume, because it's HPL's most racist, non-ghost-written major story*, obsessively detailing how New York went to Hell when all those swarthy foreigners arrived. And Italians! HPL had it in for the Italians.
LaValle drastically recasts the conclusion of "The Horror At Red Hook." He pretty much has to, as a brief foray through a magical doorway grants Thomas magical superpowers that allow him to do anything the plot requires. Is this a Mary Sue moment? Oh, probably. Adding a bit more nuance to Thomas' powers and abilities would ground the work more. As is, it all seems a bit fanboyish. Actually, very fanboyish, which I'm pretty sure is not what LaValle was aiming for.
Still and all, this is a worthy addition to the Cthulhu Mythos, which has been criticizing and self-evaluating itself for decades in the works of its finest writers. The text even manages to get subverted by an attempt at subversion and criticism. LaValle alters Malone's physical appearance from HPL's source text so as to make him resemble HPL himself. He also introduces a horrifyingly racist character who's clearly a parody of HPL pen pal and Conan the Barbarian creator Robert E. Howard (the first clue is that the character is named Mr. Howard; the second is that he's from Texas).
But HPL and his pen-friends were introducing characters based on one another in their Mythos work from the late 1920's onwards, generally to kill them off in horrible ways. The fates of Howard and Malone seem somewhat tame compared to how, say, HPL killed off his version of Robert Bloch (in "The Haunter Of the Dark"), how Bloch killed off HPL (in "The Shambler From the Stars"), how Frank Belknap Long killed off HPL (in "The Space-Eaters"), and so on, and so forth. Basically, as friends, Lovecraft and his circle were way better at killing one another off than LaValle is at killing them off. Oh, well. Recommended.
* "Medusa's Coil" is HPL's most racist story. It's a heavily ghost-rewritten version of Zealia Bishop's story.
Dagon (1968) by Fred Chappell: Chappell has long been a respected Southern writer with academic ties. But he's also been a periodic contributor to the vast shared universe inspired by the writings of H.P. Lovecraft. Dagon is his one novel-length foray into Lovecraftiana. And boy, it is not what one expects, not hardly!
Dagon begins by looking like one of those Lovecraft homages (think Stephen King's "Jerusalem's Lot") in which a man returns to his ancestral home to discover that he has some family tie to horrifying secrets. The HPL Ur-text for this is "The Rats In the Walls." Our preacher-protagonist returns to the family farm in the American South to work on a theology text. His luminous, often sarcastic wife accompanies him.
Almost immediately, our protagonist begins to be haunted by strange dreams and visions and compulsions, all tied to the tenant family also living on the rural property. They're vaguely fishy looking. Literally.
Someone familiar with HPL's universe will almost immediately think, "Oh oh. They've got the Innsmouth Look!" Yes. Yes they do. And this will indeed prefigure what comes, though not in any 'normal' way when it comes to stories that nod to HPL's Deep Ones.
About a third of the way through this short novel, things make a dramatic and unexpected shift into something startling and horrible. I did not see it coming. Probably, neither will you. What follows is something that still seems radical for a Cthulhu Mythos text, if a Cthulhu Mythos text this is. Certainly the eponymous Lovecraftian water god, borrowed from the Babylonians by HPL, is involved, as are mentions of Lovecraftian texts and deities. And an early HPL tale bears the same title.
What occupies Chappell in the last two-thirds of Dagon is an exploration of the aberrant psychology of someone trapped by an ancestral association with non-traditional Evil, gradually stripped of all free will and agency, gradually broken down into a sacrificial victim. But what kind of sacrifice? Telling more would be telling too much. It may not even be Objective Evil -- it may just be Subjective Evil and Objective Other.
Dagon is not for everyone. It is excruciating, depressing, and horrifying. It takes some of its inspiration from the mental transmogrifications we see in the narrator at the end of "The Shadow Over Innsmouth" and then goes far beyond that, beyond even the dismal mental destruction of the narrator of the aforementioned "The Rats In the Walls."
Throughout this dark descent, we're guided by third-person narration, not the first-person narration of the above two stories. Chappell maintains a bit of narrative distance so as to allow for a more clinical observation of a mind in the midst of destruction and debasement. And when the ending comes -- well, it too is unexpected and very much both a nod to HPL and a sort of perfection of the ruthless cosmicism of some of HPL's works.
This is a brilliant, disturbing, exhausting novel. Rewarding to the extreme, but I couldn't blame anyone for throwing it into the fireplace without finishing it. This is about as dark as it gets. Highly recommended.
The Tindalos Cycle (2010): edited by Robert M. Price, containing the following stories and poems:
- But It's A Long Dark Road (2008) by Joseph S. Pulver, Sr.
- Confession of the White Acolyte (2008) by Ann K. Schwader
- Death Is an Elephant (1939) by Robert Bloch
- Gateway to Forever (1984) by Frank Belknap Long
- Juggernaut (2000) by C. J. Henderson
- Mind-Pilot (2008) by William Laughlin
- Nyarlatophis, A Fable of Ancient Egypt (2002) by Stanley C. Sargent
- Pompelo's Doom (2008) by Ann K. Schwader
- Scarlet Obeisance (2000) by Joseph S. Pulver, Sr.
- The Death of Halpin Chalmers (2008) by Perry M. Grayson
- The Death of Halpin Frayser (1891) by Ambrose Bierce
- The Dweller in the Pot, By Frank Chimesleep Short (1990) by Robert M. Price
- The Elephant God of Leng (2008) by Robert M. Price
- The Firebrands of Torment (2007) by Michael Cisco
- The Gift of Lycanthropy (1979) by Frank Belknap Long
- The Horror from the Hills (1931) by Frank Belknap Long
- The Hound of the Partridgevilles (1999) by Peter Cannon
- The Hounds of Tindalos (1929) by Frank Belknap Long
- The Letters of Halpin Chalmers (1994) by Peter Cannon
- The Madness Out of Time (1986) by Lin Carter
- The Maker of Moons (1896) by Robert W. Chambers
- The Shore of Madness (2008) by Ann K. Schwader
- The Space-Eaters (1928) by Frank Belknap Long
- The War Among the Gods (2008) by Adrian Cole
- The Ways of Chaos (1996) by Ramsey Campbell
- Through Outrageous Angles (1986) by David C. Kopaska-Merkel and Ronald McDowell
- When Chaugnar Wakes (1932) by Frank Belknap Long
Highly enjoyable, immensely long anthology of stories related in some way to HPL pal Frank Belknap Long's two major contributions to the Cthulhu Mythos, the space-time bending Hounds of Tindalos and the malign, elephantine Old One Chaugnar Faugn. As is usual in a Robert Price anthology, the notes on the stories are lengthy and detailed in their contextualization of the various stories.
As is also usual, Price has cast a wide net both before and after the publication of the pertinent Long stories. Thus we get stories by Ambrose Bierce and Robert Chambers that predate Long's work and stories and poems that go pretty much right up to the year of the anthology's publication. Price has an eye for historical curiosities. The three chapters included here from a shared-universe novel may not be good, but they're both fascinating and so far as I know never before anthologized.
This is more an anthology for someone familiar with the Cthulhu Mythos than a casual reader, as some of those afore-mentioned curiosities are not particularly good. Long's own work is idea- and energy-charged when it's early work and enervated and disappointing when it comes from later decades than the 1920's and 1930's.
Long was one of those pulp writers who was at his best in his youth -- it's not style that one goes to Long for, but the substance of his strange and cosmic visions. Well, and a bunch of people in a vintage car chasing an animated elephant statue around the Jersey Shore so as to save the world by shooting the elephantine god with an Entropy Reversal Cannon. Recommended.
Providence (2015-2017): written by Alan Moore; illustrated by Jacen Burrows:
Alan Moore called Providence a version of his own Watchmen for the cosmic horror of H.P. Lovecraft. I think he's wrong. It's much more like his terrific Jack the Ripper saga From Hell, illustrated by Eddie Campbell. There's a wealth of factual material especially as related to HPL's own life here, along with an almost encyclopedic tour through all of Lovecraft's fiction. The deadly Boston molasses flood shows up in one issue. That was a real thing !!! The ghouls who got sugar-coated corpses because of it, maybe not so real. I hope.
Technically, Providence is simply named for HPL's beloved home town in Rhode Island. The title accretes other meanings as the story proceeds.
For the first ten issues, we follow the adventures of Robert Black during the year 1920. He's a closeted gay man who has left his New York reporting job after the death of his lover to research various elements of New England legends and folklore.
Black's name riffs on Lovecraft pen-pal Robert Bloch, who would create Psycho, among other things. Like Bloch, Black originally hails from Wisconsin. Black's homosexuality plays on that of several other Lovecraft 'disciples,' some of whom (all of whom?) appear at least briefly in Providence.
The graphic novel rewards multiple readings and punishes the short attention span. Like Watchmen, Providence increases the density of its narrative by including lengthy prose pieces at the back of the comic book. This is Moore's densest comic-book work since From Hell with its 100+pages of appendices.
All one really needs to know is, um, all of H.P. Lovecraft. Well, no. Indeed, it would be interesting to tackle HPL's work AFTER reading Providence. Be sure to tell me how that goes if you try it!
The world of Providence isn't meant to be ours. One of the fascinating metafictional herein is Moore's use of the work of Robert W. Chambers, one of the acknowledged precursors to HPL in American horror. In the world of Providence there is no Chambers because elements of Chambers' stories exist in the real world -- most notably, state-sanctioned suicide booths.
But Lovecraft himself exists, and is a writer. And he's about to start writing that crazy Cthulhu Mythos stuff after apprenticing with Poe-influenced horror and works inspired by the wide-ranging whimsies of Lord Dunsany (who also appears as a character).
William S. Burroughs also briefly appears. The anecdote connecting Burroughs and one of HPL's disciples? That's totally true!
Moore's approach to the story privileges psychological and bodily horrors over those of the cosmic. This is a very cloachal approach to HPL's Cthulhu Mythos. The starkest moments of horror, three of them spaced throughout the book, deal with rape as the defining sin of cosmic horror. Providence is not for the squeamish. But the rape scenes are justified, and there's nothing risible about them. They're deeply horrifying.
One of the key structural elements of Providence is the format (and the idea) of the Commonplace Book. Robert Black keeps one on his journeys, containing both things he finds along the way (including a hilarious church newsletter) and his own musings. H.P. Lovecraft kept one. And Providence combines fact, fiction, comics, written sections, and an overwhelming array of different covers to give the work some flavour of the Commonplace. Make of all of this what you will. Providence rewards patient study.
To tell much more would be to give something away. Technically, Providence is both prequel and sequel to Moore and Burrows' The Courtyard and Neonomicon. Search them out!
As to Burrows' art -- it's perfectly suited to Moore's cold, clinical eye in Providence. It's a horror equivalent of Dave Gibbons' straightforward, subtle art on Moore and Gibbons' Watchmen. Burrows can draw horrible imaginings with great skill, but he's at his best throughout Providence giving the reader the creeps by being matter-of-fact and (seemingly) representational.
Oh, and the ghouls. Moore and Burrows' ghouls are unlike their forebears in HPL's own work. They're a terrific, funny, strangely lovable creation. Not that you would ever, ever want to meet them, in a subway station or a graveyard or in your own living room. In all, Providence is horrifying, sad, funny, satirical, scathing work from one of comic-book-writing's Grandmasters. Highest recommendation.
The Horror in the Museum by H.P. Lovecraft and Others (1970/1989/This edition 2007): edited by August Derleth, Stephen Jones, and S.T. Joshi:
Primary Revisions: Which is to say, stories that are almost entirely rewritten by HPL from stories or notes from other writers.
- The Green Meadow (1918) by Winifred V. Jackson and H. P. Lovecraft [as by Lewis Theobald, Jr. and Elizabeth Neville Berkeley]: Really a Dunsanian prose-poem more than anything else.
- The Crawling Chaos (1921) by Winifred V. Jackson and H. P. Lovecraft [as by Lewis Theobald, Jr. and Elizabeth Neville Berkeley]: Again, really a Dunsanian prose-poem more than anything else.
- The Last Test (1928) by H. P. Lovecraft and Adolphe de Castro [as by Adolphe de Castro] : Enjoyable, overlong novella about a scientist's descent into madness, his descent speeded by the advice of a monstrous survival from eons past. Set primarily in late-19th-century San Francisco.
- The Electric Executioner (1930) by H. P. Lovecraft and Adolphe de Castro [as by Adolphe de Castro]: So far as I know, the only story written or rewritten by HPL to be set primarily on a train.
- The Curse of Yig (1970) by H. P. Lovecraft and Zealia Bishop [as by Zealia Bishop]: Should be moved to the HPL canon. One of Lovecraft's generally top-notch "collaborations" with Zealia Bishop that moved the Cthulhu Mythos into the Midwestern environs of Oklahoma.
- The Mound (1940) by H. P. Lovecraft and Zealia Bishop [as by Zealia Bishop]: Another top-notch, almost-canonical Lovecraft-Bishop Joint. A secret land of Great Old One worshippers hides about a mile below the surface of Oklahoma. Well, that explains a lot!
- Medusa's Coil (1939) by Zealia Bishop and H. P. Lovecraft [as by Zealia Bishop]: Oh, Lord. Brace yourself for the most racist ending in Lovecraft's stories and revisions, so anomalously ascendant over much more dire information that the ending almost seems like a parody.
- The Man of Stone (1932) by H. P. Lovecraft and Hazel Heald [as by Hazel Heald]: Minor horror stuff.
- The Horror in the Museum (1933) by H. P. Lovecraft and Hazel Heald [as by Hazel Heald]: Solid Mythos material set at... a wax museum?
- Winged Death (1934) by H. P. Lovecraft and Hazel Heald [as by Hazel Heald]: Somewhat goofy Africa-set horror story.
- Out of the Aeons (1933) by H. P. Lovecraft and Hazel Heald [as by Hazel Heald]: Another piece that could be considered canonical Mythos horror.
- The Horror in the Burying-Ground (1937) by H. P. Lovecraft and Hazel Heald [as by Hazel Heald]: Very minor horror material.
- The Diary of Alonzo Typer (1938) by H. P. Lovecraft and William Lumley [as by William Lumley]: Promising beginning, somewhat muted ending to a haunted house story with shades of the Great Ones looming behind it. Bears more than a passing resemblance to Stephen King's early-career homage to HPL, "Jerusalem's Lot."
Secondary Revisions: Which can range from a lot of HPL to almost none at all.
- The Horror at Martin's Beach (1923) by H. P. Lovecraft and Sonia Greene (variant of The Invisible Monster) [as by Sonia H. Greene]: Minor horror stuff with hypnotic sea monsters.
- Ashes (1924) by C. M. Eddy, Jr. and H. P. Lovecraft [as by C. M. Eddy, Jr.] : Minor science-fictional horror that seems inspired by Robert W. Chambers.
- The Ghost-Eater (1924) by H. P. Lovecraft and C. M. Eddy, Jr. [as by C. M. Eddy, Jr.] : Really minor lost-in-the-woods horror.
- The Loved Dead (1924) by C. M. Eddy, Jr. and H. P. Lovecraft [as by C. M. Eddy, Jr.] : Oh, brother. Controversial (for its time) story about a guy who, though his actions are never completely described, seems to be a necrophiliac.
- Deaf, Dumb and Blind (1925) by C. M. Eddy, Jr. and H. P. Lovecraft [as by C. M. Eddy, Jr.] : Minor piece of cosmic horror.
- Two Black Bottles (1927) by H. P. Lovecraft and Wilfred Blanch Talman [as by Wilfred Blanch Talman] : Droll tale of zombies and churchyards.
- The Trap (1932) by Henry S. Whitehead and H. P. Lovecraft [as by Henry S. Whitehead] : Minor piece of horror revolving around optics.
- The Tree on the Hill (1934) by Duane W. Rimel : Under-developed piece of cosmic horror.
- The Disinterment (1935) by H. P. Lovecraft and Duane W. Rimel [as by Duane W. Rimel] : Minor horror that seems mainly inspired by Poe.
- "Till A' the Seas" (1935) by H. P. Lovecraft and R. H. Barlow (variant of "Till All the Seas") [as by R. H. Barlow] : Downbeat fragment of end-of-the-world melancholy.
- The Night Ocean (1936) by H. P. Lovecraft and R. H. Barlow [as by R. H. Barlow]: Probably the "weirdest" tale here in the modern sense, as atmosphere and suggestion take front place over specific, horrific occurrences. Extremely strong piece.
Overall: Essential to the Lovecraft fan and/or scholar, and with enough rewarding tales of horror and the macabre to satisfy the casual reader as well. Highly recommended.